Cather Sessions at Inaugural Regionalism and the Humanities" Conference
by Derek Driedger, University of Nebraska–Lincoln
On Saturday, November 22, 2003
two sessions at the inaugural conference
of the Consortium of Regional
Humanities Centers focused on the
life and work of Willa Cather. The
conference, hosted by the Plains Humanities
Alliance at the University
of Nebraska–Lincoln from November
20-22, devoted session 33 to "Approaches
to Regionalism in Cather
Studies." Steven Shively of Northwest
Missouri State University served
as Chair, with three papers presented.
Amy Ahearn of Saddleback College
presented the first paper, "Performing
Regionalism: Synge, State Irish, and
Willa Cather's Alexander's Bridge."
Ahearn examined Cather's first novel
as one centered largely on the importance
of regional identity for an artist,
drawn from Cather's knowledge of
the Irish Galway culture on stage in
London. Ahearn pointed out that
Hilda represents the prosperous artist
because she maintains ties to her Irish
roots while living and performing in
London, while Alexander, a man with
few links to the past or region, signi-
fies the failed artist.
Mark Robison of Union College
then presented his paper, "Great Plains
or One Big City?: Dreiser, Sinclair
and Cather go to Chicago." Robison
compared Cather's portrayal of Chicago
in The Song of the Lark to The
Jungle and Sister Carrie to indicate
how Thea Kronborg and Cather were
able to make connections between
urban and rural worlds, while Sinclair
and Dreiser portrayed the city as a
dangerous place where rural morality
was lost. Making use of William
Cronon's concept of the hinterland,
Robison emphasized that Cather recognized
the interdependence of city
and country early on, noting the opening
of O Pioneers!, which suggests
emerging prosperity, and that Theas
ascension from Moonstone matches
the procession of rural products heading
to Eastern markets.
Michael Schueth of the University
of Nebraska–Lincoln presented
the final paper of the session: "Main
Street Meets Bank Street: Cather's
Celebration of Regionalism." Schueth
discussed the challenge Cather faced
of marketing O Pioneers! to a sophisticated,
urban book buying public,
suggesting that her early strategy
of finding transitive space between
regions set the tone for her later career.
Schueth also examined Cather's
public image as a woman writer who
chose Sarah Orne Jewett as her mentor,
and her ensuing shifts in identity
as she balanced her cherished Nebraskan
roots while living, traveling and
writing elsewhere.
The second session of the conference
devoted to Cather was "Willa
Cather's Great Plains." Richard
Edwards, UNL's Senior Vice Chancellor
for Academic Affairs served
as chair with two papers presented.
Guy Reynolds of the University of
Nebraska–Lincoln presented the first
paper, entitled "Willa Cather's Case:
Region and Reputation." Reynolds
discussed the diversity of America
and the influence of a literary culture
dominated by binaries and reductionism
that classified Cather as a pioneer
writer, even when she moved her settings
and career away from Nebraska.
Closely analyzing reviewers' views
of Cather's regionalism, Reynolds
explained how the familiar assaults
on the Midwest, and the classification
of the frontier derived from
Frederick Jackson Turner were often
incorrectly applied to Cather because
she broke away from Midwestern
provincialism.
Steven Trout of Fort Hays State
University presented the final paper
of the session: "The Pleasures and
Perils of Home: Willa Cather's Great
Plains." Trout began his presentation
by mentioning the current perception
of the Midwest as often being empty
and limited, and then noted that
many of Cather's characters such as
Jim Burden, Victor Morse and Jim
Laird provide severe critiques of
her regional roots. Discussing the
desire for art that led Cather east,
Trout explained how Cather was
able to maintain ties to her region by
both writing towards and away from
Nebraska. Focusing on Jim Burden's
discontent in Black Hawk, yet lack of
fruition in the East, Trout analyzed
how Cather's characters often suffer
from a problematic relation to region
because self and place most often fail
to unite.
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